In his new book, Paco Underhill, a longtime student of consumer behavior, evinces a particular aversion to the word woman. He prefers instead “the female of the species” or “the female of the household” or “the female of the house.” The female of the species, we learn, behaves in a specific, predictable way in hotel lobbies. The female of the species feels about her kitchen the way the male feels about his car. The female of the species prefers certain species of things; for instance, she does not like cookie-cutter mansions, which, “as a species,” convey “aesthetic bankruptcy.”
- print • June/July/Aug 2010
- print • Apr/May 2010
First came the Beats, then the hipsters, then the hippies: all within thirty years of World War II. By the 1980s, American countercultural radicalism had exhausted itself, but during its gloriously hectic run it had performed nobly enough that today it is (rightly) credited with having brought about indelible change in our politics, our social attitudes, our arts. Perhaps, most especially, our arts. It was 1950s realpolitik that did it. What had it meant, after all, to have won the fight against Nazi Germany only to be living within the straitjacket of cold-war anxiety?
- print • Apr/May 2010
Once upon a time, Ian McEwan was content to snare readers with his literary gamesmanship and stun them into submission with his talent for revealing the unsettling and irresistibly deviant appetites that undergird life. Thanks to early books like First Love, Last Rites (1975), The Cement Garden (1978), and The Comfort of Strangers (1981) and their tightly plotted agonies of flesh and mind, the press gave McEwan the nickname Ian Macabre. While the exact point of progression is arguable, ever since his missing-child epic, The Child in Time (1987), McEwan has undertaken a much larger, more ambitious project with his
- print • Apr/May 2010
For the past quarter century or so, Deborah Eisenberg has been writing such perfect, satisfying, yet un-expectedly disturbing short stories that you would have had to be out of your mind to ask her for a novel. It’s been quite clear from the work she has already given us that she’s capable of saying everything that needs to be said in discrete units of six thousand words or less. And yet it now turns out that when you put all four of her story collections into a single chronologically ordered volume, something emerges that, while not quite a novel, has
- print • Apr/May 2010
It astonished me to learn that Emily Gould has a thing for tattoos. On page 169 of her 208-page memoir, And the Heart Says Whatever, she tells us that she “started getting tattooed,” a verb tense that implies she’ll continue to add to what sounds like an exotic if thematically disjointed exhibit: koi, a chrysanthemum, poppies, two starfish. And on her hip, a broken heart—it was her first: “When it was my turn I barely winced, and soon I had a permanent broken heart. It was emboldening in general to know that I could act nonchalant about pain.”
- print • Apr/May 2010
NASCAR, the nation’s premier stock-car racing circuit, draws an average of seventy-five million TV viewers a year, a third of the US adult population and second among sports only to professional football. Though its roots lie in the Piedmont South, today it draws fans from across the country, and its demographics match up closely with the population at large—middle-class, educated, and surprisingly racially diverse. NASCAR the corporation, owned and operated by the heirs of its founder, William “Big Bill” France, is a slick and efficient multinational operation, generating billions of dollars a year in merchandising, ticket sales, and TV contracts,
- print • Feb/Mar 2010
In aphorism 462 of David Shields’s tenth book, the invigorating Reality Hunger, he observes, “All writing is autobiography: everything that you write, including criticism and fiction, writes you as you write it.” I’ll take that dare.
- print • Feb/Mar 2010
The fact of our embodiment is something we all face with greater or lesser anxiety. We navigate the world as both thinking minds and reacting bodies, with room enough for heady distortion between them. The body, in its declared state of health or illness, can be used to bolster our psychological defenses; a slew of diagnoses can be called on to explain why we’re not functioning as we think we should be. That said, though interested in all the mentally agitated, I have never felt particularly sympathetic to the suffering of hypochondriacs, having always consigned them to the vast corpus
- print • Feb/Mar 2010
Don DeLillo’s Point Omega is a hard book to critique because it is chock-full of brilliance and ought to be supported simply because we need books that allow humanity to think about the condition of being human. But, in fact, Point Omega’s excess of thought and brilliance is its biggest problem. Slight though it may be, the book totters under the burden of its complexity. At its arid heart is Richard Elster, “a defense intellectual” who, even before our government started its unconstitutional moral experiments, wrote a scholarly essay titled “Renditions.” Its first sentence is “A government is a criminal
- print • Feb/Mar 2010
In the late 1870s, the advent of the telephone created a curious social question: What was the proper way to greet someone at the beginning of a call? The first telephones were always “on” and connected pairwise to each other, so you didn’t need to dial a number to attract the attention of the person on the other end; you just picked up the handset and shouted something into it. But what? Alexander Graham Bell argued that “Ahoy!” was best, since it had traditionally been used for hailing ships. But Thomas Edison, who was creating a competing telephone system for
- print • Feb/Mar 2010
As a major serving in the British military during World War II, Jon Naar witnessed a way of life reduced to rubble. In the winter of 1973, as a fifty-something photojournalist living and working in New York, Naar once again saw a devastated landscape. But here the names of the young and dispossessed—often no more than a handle and maybe a number corresponding to the street the kid lived on, like Junior 161 or Stay High 149—were being spray-painted everywhere: bus shelters, handball courts, ice-cream trucks, subway trains, bridges, even trees. This was evidence of a citywide referendum on the
- print • Feb/Mar 2010
Thomas Mallon’s Yours Ever: People and Their Letters is not the history of letter writing its subtitle seems to promise. Instead, it is an amiable, very readable collection of brief essays about dozens of correspondents, almost all of whom were not just “people” but professional writers. Mark Twain and Colette, Bruno Schulz and Virginia Woolf, William Burroughs and H. L. Mencken: These are not individuals you would want at the same dinner party, but they would all grudgingly admit to belonging to the same guild. Even most of the statesmen Mallon discusses—Lincoln, Jefferson, Theodore Roosevelt, Churchill—considered themselves men of letters.
- print • Dec/Jan 2010
African Americans, during slavery and after, have been among the most passionate and steadfast proponents of American democracy. Frederick Douglass, a former slave-turned-abolitionist and internationally recognized orator, was one of the nineteenth century’s most renowned self-made men; he was also among the age’s most effective advocates for holding the nation accountable to the promise of its democratic rhetoric, for all its citizens.
- print • Dec/Jan 2010
What is it about the memoir that forces it, in spite of its many wonderful achievements, always to stand in the docket? Was it ever thus, or is it our age that feels especially defensive, apologetic, and guilt-ridden about the practice of the genre? We can only begin reckoning with such questions by placing the memoir in historical perspective, which is exactly what Ben Yagoda has done with his timely, useful, and informative study, Memoir: A History.
- print • Dec/Jan 2010
Aptly, we may begin with the title. The dust jacket has it as The Original of Laura: A novel in fragments, while the title page varies this to The Original of Laura (Dying Is Fun). However, the author himself, at the top of the first of the 138 file cards on which the novel—let us call it a novel, for now—is composed, calls the book merely The Original of Laura. The subtitle A novel in fragments is easily accepted as an editor’s addendum, since the book is published posthumously, but where did (Dying Is Fun) come from? Nabokov biographer Brian
- print • Dec/Jan 2010
Every art has its day, and so maybe does every city and every neighborhood. Lower Manhattan—Greenwich Village, SoHo, the East Village, and the Lower East Side—saw an explosion of poetry and painting, music and dance, over much of the past century. But from the early ’60s to the ’90s, the performing arts flourished. They flourished in myriad genres, music especially, and devotees of one aspect of the scene—whether conceptual performance art, minimalist composition, experimental dance and theater, punk rock, or disco—were sometimes only dimly aware of the others. Yet everyone who was there knew well, and historians since have acknowledged,
- print • Dec/Jan 2010
One of my high school summer jobs involved washing test tubes and pretending to be an apprentice research assistant in a biochemistry lab at a hospital in Manhattan. My coworkers, the actual researchers, had followed their boss, the senior scientist, from a midwestern university. All women, all blond, they seemed to share some arcane knowledge beyond the scientific and to be bound by some common thread beyond their professional and collegial connection.
- print • Dec/Jan 2010
On October 1 in Beijing, teams of weather-modification specialists stood at the ready as advanced military hardware, elaborately decorated floats, and ranks of gun-toting women in silvery boots paraded down Chang’an Avenue to mark the sixtieth anniversary of the People’s Republic of China. It was another immense spectacle at the dawn of a predicted Chinese century, following the 2008 Beijing Olympics and in advance of the 2010 World Expo in Shanghai.
- print • Dec/Jan 2016
If we accept the description of war that emerged from the trenches of World War I—“boredom punctuated by moments of sheer terror”—then the Cold War, despite appearances, really was a war. It was the most destructive thing the human race had ever contemplated. The Soviet Union had forty-three thousand nuclear warheads, the United States roughly the same. These weapons were many times more powerful than the bombs with which the US leveled Hiroshima and Nagasaki in 1945.
- print • Dec/Jan 2016
The past generation of conservative rule in America has, among other things, dislodged the once unquestioned interpretation of American history as a study in the consolidation of liberal power. The shock of Ronald Reagan’s election in 1980 initially struck the keepers of the meliorative liberal “consensus” view of our political past as a momentary aberration—half backlash and half tantrum. Liberal scholars argued that Reagan and his backers were engaged in a massive exercise in magical thinking, seeking to blot out the fractious political controversies of ’60s liberalism with an unstable compound of supply-side dogma and family-values nostalgia. It was a