KIDS TODAY! Is fashion all they care about? It’s a driving force on TikTok, and rare is the person under twenty-eight who doesn’t have something we’d call “style.” But the medium of fashion writing has left the kids tragically underfed. In fact, it’s left people of every age starving. It isn’t that no one is talking about it; teenagers on Twitter are practically building an archive of the 1990s-era work of the cerebral Belgian designer Martin Margiela and the provocateur Jean Paul Gaultier, and even your normie uncle has an opinion about whether men should wear skirts. It’s more like

THE STORY OF THE STETTHEIMER SISTERS is prestige TV waiting to happen—Jo March meets Hannah Horvath, set against the splendor of money, modernism, and early-twentieth-century Manhattan (with a summer estate or two thrown in for good measure). The eldest, blonde Carrie, was a consummate hostess who, in her spare time, meticulously crafted an opulent dollhouse. Ettie, the youngest, was a brooding Barnard grad with a temper and a unibrow, who, under her pseudonym “Henrie Waste,” once published a book titled Philosophy: An Autobiographical Fragment. And then there’s Florine, the hazy beauty in the middle, who styled herself as an acute observer,

EARLY ON, I WROTE A FACETIOUS POEM, a “Love-in-the-time-of-Corona” version of a Frank O’Hara classic and merrily posted it on Facebook. I know it began, “Having a Quarantine With You / is more fun than going to the supermarket or taking public transport,” but I can’t remember the rest because, not long after, I deleted it out of embarrassment. In a world where suddenly thousands were dying by the day, the vibe was seriously off. Much like the last squirt of Purell, whatever flimsy novelty the novel coronavirus offered evaporated pretty much instantaneously. If we were posting poetry, only elegies

THRALL IS A JEFFERSONIAN WORD. In Constructing a Nervous System, the critic Margo Jefferson is enthralled by or to: her mother, her father, Bing Crosby. She suspects Condoleezza Rice is enthralled by or to George W. Bush, and Ike Turner by or to “manic depression and drug addiction, to years of envy,  . . . to a Mississippi childhood that was a trifecta of domestic abuse, sexual treachery and racist violence.” A young James Baldwin enthralled the Harlem faithful. Nina Simone refused the thrall of “warring desires.” It’s the last that clarifies the stakes. Thrall, some time after it meant

ARTHUR JAFA RELAYS A HAUNTING INTERPRETATION of the griot as someone who cannibalizes the flesh of those whose stories he tells, as a matter of pragmatism, in order to keep those stories alive for the telling in himself. At the end of his life, the griot’s unsolicited efforts at preservation of both self and other are met with the same gesture: he is denied a traditional burial. His carrion is left out in the open air to be consumed by maggots, completing a loop or energy cycle in nature, which can be ruthlessly just and deliberate in its delivery of

Eyes fixed on the Bulgarian editions of The Idiot (1869), Demons (1872), and The Brothers Karamazov (1880), my father advised me strongly against reading them: “Destructive, demonic, clinging, too much is too much, you won’t like him at all, let it go!” He dreamed of seeing me escape “the bowels of hell,” as he called our native Bulgaria, quoting some obscure verse in the Holy Scriptures. To fulfill this desperate plan, I only had to develop my “innate taste” for clarity and freedom, according to him, in French, of course, since he had introduced me to the language of La